Modernizing Islam speaks to the significance, origins, influences, and implications of Islam’s changes, and thus to the various ways in which this religion is becoming a truly global force, shaping such realms as law, politics, education, and ethics, among many others.

Eminent sociologist of religion Jay Demerath traveled to Brazil, China, Egypt, Guatemala, India, Indonesia, Israel, Japan, Northern Ireland, Pakistan, Poland, Sweden, Turkey, and Thailand to explore the history and current relationship of religion, politics, and the state in each country. In the first part of this wide-ranging book, he asks, What are the basic fault lines along which current tensions and conflicts have formed? What are the trajectories of change from past to present, and how do they help predict the future?

Families of murder victims are often ardent and very public supporters of the death penalty. But the people whose stories appear in this book have chosen instead to forgive their loved ones’ murderers, and many have developed personal relationships with the killers and have even worked to save their lives. They have formed a nationwide group, Murder Victims’ Families for Reconciliation (MVFR), to oppose the death penalty. Weaving third-person narrative with wrenching first-hand accounts, King presents the stories of ten MVFR members. These stories will appeal not only to those who oppose the death penalty, but also to those who strive to understand how people can forgive the seemingly unforgivable.

Volume I begins with a generous selection of Native American materials, then spans the years from the establishment of the American colonies to about 1900, a world on the brink of World War I and the modern era. Part One focuses on poetry from the very beginnings through the end of the eighteenth century. The expansion and development of a newly forged nation engendered new kinds of poetry. Part Two includes works from the early nineteenth century through the time of the Civil War. The poems in Part Three reflect the many issues affecting a nation undergoing tumultuous change: the Civil War, immigration, urbanization, industrialization, and cultural diversification.

Attorney Raymond F. Gregory addresses the millions of women who think they might be facing sexual discrimination and explains federal measures enacted to assist workers in contesting unlawful employer conduct. He presents actual court cases to demonstrate the ways that women have challenged their employers. The cases illustrate legal principles in real-life experiences. Many of the cases relate compelling stories of workers caught up in a web of employer discriminatory conduct. Gregory has eliminated legal jargon, ensuring that all concepts are clear to his readers. Individuals will turn to this book again and again to obtain authoritative background on this important topic.

• The increasing incidence of sexual harassment in the workplace
• Common forms of sex discrimination
• Discrimination against older women
• Discrimination against women of color
• Discrimination against women in the professions
• Discrimination against pregnant women
• Discrimination against women with children
• Sex discrimination in hiring, promotion, termination
• Employer liability for workplace sexual harassment
• Employer retaliation against workers
• Proving sex discrimination in the courtroom
• Compensatory and punitive damages
• Back pay, front pay, and other remedies

Under the Canopy turns conventional wisdom on its head by providing a well-documented, geographically diverse overview of Stone Age sites in the wet tropics. New research indicates that, as humanity and its precursors increased their geographical and ecological ranges, rainforests were settled at a much earlier period than had previously been thought.

Featuring the work of leading scholars from Australia, Brazil, Canada, Colombia, France, Malaysia, Panama, Spain, and the United States, Under the Canopy creates a new niche in paleolithic studies: the archaeology of tropical rainforests. This book provides the first synthesis of archaeological research in early foraging sites across the rainforest zone, and indicates that tropical forests could harbor important clues to human evolution, origins of modern behavior, cultural diversity, and human impact on tropical ecosystems.

A comprehensive state-of-the-art review of gender in one of the world's most diverse and dynamic regions. The authors draw on a wide range of sources, including their own field research, to explore changes and continuities in gender roles, relations and identities during the late twentieth century into the twenty-first. Debunking traditional universalizing stereotypes, diversity in gender is highlighted in relation to the cross-cutting influences of age, class, sexuality, ethnicity, rural-urban residence, and migrant status.

Ashis Nandy, one of India’s foremost public intellectuals, contends in this book that India’s political and cultural élites have been trying to impose a secular ideology on their country. This ideology makes little sense to most Indians, who have their own religious and cultural lives, their own diverse pasts, and their own principles of tolerance and hospitality.

Religious extremists have exploited this tension by offering packaged forms of ancient faiths, with ready-made theories of violence and hatred. The resulting clash has fragmented Indians’ views of their precolonial past as well as their increasingly globalized present. In a country with deep roots in legendary pasts, some of these pasts have been made “silent” or “evasive” in the service of modern ideological agendas. They are no longer as easily drawn upon to oppose the forces of intolerance and hatred.

Most of the essays survey the ways in which India’s colonial secularism has produced some of the conditions for the current rise of Hindu nationalism. He shows how both religious nationalists and secular modernists have employed the colonial state’s ideology-producing power to blend the “religious” and “secular” domains. In the process, the indigenous traditions battling sectarianism and religious extremism have been marginalized. Nandy argues that it is possible to reclaim India’s rich, multicultural pasts and alternative forms of cosmopolitanism in order to rescue a truly multicultural present.

At the dawn of the new millennium, Western culture is marked by various fantasies that imagine our future selves and their forms of embodiment. These fantasies are part of a rapidly growing cultural discourse about the future of the human body; the ever more illusive boundary between the human, the animal, and the technological; and the cultural consequences of greater human-technological integration.