Unmothering Autism rethinks autism and mothering to reveal what it means for us to live well together in, and through, difference.

Sites of Conscience charts the importance of public engagement with histories, memories, and lived experiences of institutions in forging new directions in social justice with and for disabled people and people experiencing mental distress, in a context where deinstitutionalization has failed to fully recognise, redress, and repair the ongoing impacts of institutions.

Dispatches from Disabled Country is a nuanced and unmistakably poetic introduction to the rich landscape of disability activism and culture from one of Canada’s most recognized voices, Catherine Frazee.

Cripping Intersex explores the political, discursive, and embodied connections between intersex and disability to develop a radically innovative approach to intersex studies and activism.

In Disability Injustice, scholars and activists deliver a much-needed and long overdue analysis of disability and criminalization in Canada.

Able to Lead tells the forgotten story of the life of double amputee E.T. Kingsley, a pioneering politician, and labour and justice activist.

The Aging–Disability Nexus explores the complex and competing narratives we create about aging and disability, providing fresh perspectives on how these markers interact with each other and with other indicators of power and difference.

Through a comparison of juvenile justice systems in Canada and the United States, Law and Neurodiversity examines gaps of accommodation and consideration for youth with autism.

A World without Martha is an unflinching yet compassionate memoir of how one sister’s institutionalization for intellectual disability in the 1960s affected the other, sending them both on separate but parallel journeys shaped initially by society’s inability to accept difference and later by changing attitudes towards disability, identity, and inclusion.

In Disabling Barriers, legal scholars, historians, and disability-rights activists encourage us to rethink our understanding of both the systemic barriers disabled people face and the capacity of disabled people to effect positive societal change.