Central American Migrations in the Twenty-First Century tackles head-on the way Central America has been portrayed as a region profoundly marked by the migration of its people. The essays use an intersectional approach to demonstrate the complexity of the migration experience. This volume opens a dialogue between humanities and social sciences scholars on the complex migratory processes of the region.

This book fuses Latinx studies and video game studies to document how Latinx masculinities are portrayed in high-budget action-adventure video games. Developing an original approach to video game experiences, the author theorizes video games as border crossings, and defines a new concept—digital mestizaje—that pushes players, readers, and scholars to deploy a Latinx way of seeing constructive as well as destructive qualities.

Our Hidden Landscapes introduces people to eastern North America’s Indigenous ceremonial stone landscapes (CSLs)—sacred sites whose principal identifying characteristics are built stone structures that cluster within specific physical landscapes. This volume presents these often unrecognized sites as significant cultural landscapes in need of protection and preservation. Chapters from Indigenous community members, archaeologists, and anthropologists provide a variety of approaches for better understanding, protecting, and preserving these important sacred spaces.

This anthology of essays offers Diné perspectives on the experiences, observations, and examinations of their homeland. Together, the contributors thoughtfully illustrate the complex state of nihikéyah, “our land,” as viewed by Diné people.

In the Arms of Saguaros pictures how nature’s sharpest curves became a symbol of the American West. From the botanical explorers of the nineteenth century to the tourism boosters in our own time, saguaros and their images have fulfilled attention-getting needs and expectations.

Mexico’s Valleys of Cuicatlán and Tehuacán provides an accessible overview of an extraordinary region of Central Mexico. Through firsthand experience and engaging prose, the authors provide a synthesis of the environment, plants, and peoples of the valleys, showing their importance and influence as Mesoamerican arteries for environmental and cultural interchange through Mexico.

Increasing numbers of Indigenous peoples are living in cities, yet the vast majority of studies focus solely on rural Indigenous populations. This is the first book to look at urban Indigenous peoples globally and present the urban Indigenous experience—not as the exception but as the norm. Dismissing the false idea that indigeneity is only “authentic” when it is practiced in remote rural areas, these wide-ranging essays show that a vigorous, vibrant, and meaningful indigeneity can be created in urban spaces too and offers perspectives and tools to understand a contemporary Indigenous urban reality.

Despite its tiny size and seeming marginality to world affairs, the Central American republic of Costa Rica has long been considered an important site for experimentation in cutting-edge environmental policy. This book frames Costa Rica as an “ecolaboratory” and asks what lessons we can learn for the future of environmental governance and sustainable development both within the country and elsewhere.

Featuring analysis from historical, ethnological, and philosophical perspectives, this volume dissects Indigenous Amazonians’ beliefs about urban imaginaries and their ties to power, alterity, domination, and defiance. Contributors analyze how ambiguous urban imaginaries express a singular view of cosmopolitical relations, how they inform and shape forest-city interactions, and the history of how they came into existence, as well as their influence in present-day migration and urbanization.

Marjorie Lambert’s life story is intricately entwined in the development of archaeology in the American Southwest. In Shelby Tisdale’s compelling biography, Lambert’s work as an archaeologist, museologist, and museum curator in Santa Fe comes to life and serves as inspiration for today.

This comparative work dispels the harmful myth that Native people are unfit stewards of their sacred places. This work establishes Indigenous preservation practices as sustaining approaches to the caretaking of the land that embody ecological sustainability, spiritual landscapes, and community well-being.

Colonialism has the power to corrupt. This important new work argues that even the early Quakers, who had a belief system rooted in social justice, committed structural and cultural violence against their Indigenous neighbors.