Through storytelling, ethnography, and interviews, this volume examines how Indigenous Maya and Garifuna Belizeans—both in Belize and in the United States—navigate macro-level processes such as economic development, climate change, political shifts, and global health crises in the context of changes in their own lives. Employing an embodied ecological heritage (EEH) framework, this work explores the links between health and heritage. It offers insights into how heritage practices become embodied as ways to maintain and support happy, healthy lives.

This interdisciplinary volume argues for the importance of everyday sensuous conservation and its ability to grow diverse, livable worlds where human embodiment is understood as part of—not separate from—plant life. Contributors argue that the majority of biodiversity conservation worldwide is carried out not by large-scale conservation projects but by ordinary people engaging in sensory-motivated, caretaking relationships with specific plants.

This book takes the provocative view that Indigenous people have been fundamental to how contemporary state sovereignty was imagined, theorized, and practiced. By tracing indigeneity from European philosophers conceptualizing sovereignty during the Enlightenment to Indigenous President Evo Morales in Bolivia, this volume offers new analytical tools to explore indigeneity in contemporary world politics.

This book provides an interdisciplinary perspective of child migrant detention by bringing together voices from the legal realm, the academic world, and the on-the-ground experiences of activists and practitioners. The chapters explore the harms of detention while also looking at survival in and resistance to this violent institution.

Plants for Desperate Times is an introduction to the foods that have saved millions of lives during lethal food shortages. While not a field guide, it addresses questions about what famine foods are and why they are important.

Landscapes of Movement and Predation is a global study of times and places, in the colonial and precolonial eras, where people were subject to brutality, displacement, and loss of life, liberty, livelihood, and possessions. The book provides a startling new perspective on an aspect of the past that is often overlooked: the role of violence in shaping where, how, and with whom people lived.

El Fin del Mundo: A Clovis Site in Sonora, Mexico provides a full report on the site of the first documented Clovis association with gomphotheres in North America.