Catherine Dauvergne examines the relationship between migration laws and national identities and highlights the role of humanitarianism in this linkage.

This demonstrates how the Doukhobors employed both “classic” and alternative forms of autobiography to communicate their views about communal living, vegetarianism, activism, and spiritual life, as well as to pass on traditions to successive generations.

Patricia E. Roy continues her study into why British Columbians were historically so opposed to Asian immigration.