The archaeological record of the Northern Rio Grande exhibits the hallmarks of economic development, but Pueblo economies were organized in radically different ways than modern industrialized and capitalist economies. Contributors to Reframing the Northern Rio Grande Pueblo Economy explore the patterns and determinants of economic development in pre-Hispanic Rio Grande Pueblo society, building a platform for more broadly informed research on this critical process.

Unwriting Maya Literature provides an important decolonial framework for reading Maya and other Indigenous texts. Through insightful analyses of Maya cultural productions—whether textiles or poetry—this perspective offers a point of departure for the study of Maya literature and art that is situated in an Indigenous way of performing the act of reading.

Indigenous Interfaces rejects the myth that Indigeneity and information technology are incompatible through its compelling analysis of the relationships between Indigenous peoples and new media. The volume illustrates how Indigenous peoples are selectively and strategically choosing to interface with cybertechnology, highlights Indigenous interpretations of new media, and brings to center Indigenous communities who are resetting modes of communication and redirecting the flow of information. It convincingly argues that interfacing with traditional technologies simultaneously with new media gives Indigenous peoples an edge on the claim to autonomous and sovereign ways of being Indigenous in the twenty-first century.

In this volume, the results of Rex Gerald’s 1957 excavations at the Davis Ranch site in southeastern Arizona's San Pedro River Valley are reported in their entirety for the first time. Annotations to Gerald’s original manuscript and newly written material place Gerald’s work in the context of what is currently known regarding the late thirteenth-century Kayenta diaspora and the relationship between Kayenta immigrants and the Salado phenomenon.

Challenging Colonial Narratives pushes postcolonial thinking in archaeology in socially and politically meaningful directions. Matthew A. Beaudoin calls for more nuanced interpretive frameworks and encourages archaeologists and scholars to focus on the different or similar aspects among sites to explore the nineteenth-century life of contemporaneous Indigenous and settler peoples.
 

The first of its kind, Community-Based Participatory Research: Testimonios from Chicana/o Studies is a trailblazing collection of personal testimonies that showcase how understandings of community empowerment are incomplete as they have dismissed the variety of ways communities themselves have created social change strategies. In first-person accounts, Chicana/o researchers share their experience doing community-based participatory research (CBPR) praxis to illustrate its complexity and how it might be implemented to create sustainable change and community empowerment.