An ethnographic exploration of the world of conservation voluntourism and relations of care between humans and vulnerable species on the Honduran Bay Island of Utila.

This book looks at social-environmental activism in one of the world’s most important and threatened tropical forests—Southern Bahia, Brazil. It explores what it means to be in and of a place through the lenses of history, environment, identity, class, and culture. It uncovers not only what separates people but also what brings them together as they struggle and strive to create their individual and collective paradise.

This exciting new cultural history documents how Mexican Americans in twentieth-century film, television, and theater surpassed stereotypes, fought for equal opportunity, and subtly transformed the mainstream American imaginary. Through biographical sketches of underappreciated Mexican American actors, this work sheds new light on our national character and reveals the untold story of a multicentered, polycultural America.

From the early colonial period to the War on Terror, translation practices have facilitated colonialism and resulted in epistemicide, or the destruction of Indigenous and subaltern knowledge. This book discusses translation-as-epistemicide in the Americas and providing accounts of decolonial methods of translation.

Lavender Fields uses autoethnography to explore how Black girls and women are living with and through COVID-19. It centers their pain, joys, and imaginations for a more just future as we confront all the inequalities that COVID-19 exposes.

This book explores the evolution and natural history of iconic animals and plants of the northern Sonoran Desert through the eyes of a curious naturalist.

Drawing from personal experience, Sarah Milne looks inside the black box of mainstream conservation NGOs and finds that corporate behavior and technical thinking dominate global efforts to save nature, opening the door to unethical conduct and failure on the ground.

Nuclear Nuevo México recovers the voices and stories that have been lost or ignored in the telling of U.S. nuclear history. By recuperating these narratives, Myrriah Gómez tells a new story of New Mexico, one in which the nuclear history is not separate from the collective colonial history of Nuevo México but instead demonstrates how earlier eras of settler colonialism laid the foundation for nuclear colonialism in New Mexico.

Visualizing Genocide engages the often sparse and biased discourses of genocidal violence against Indigenous communities documented in exhibits, archives, and museums. Essayists and artists from a range of disciplines identify how Native knowledge can be effectively incorporated into memory spaces.

This ethnography examines the role of language and embodied behaviors in producing a congregational split in a Catholic parish serving Guatemala’s Q’eqchi’ Maya people. Drawing on a range of methods from linguistic and cultural anthropology, author Eric Hoenes del Pinal examines how the introduction of the Catholic Charismatic Renewal movement in the parish produced a series of debates between parishioners that illustrate the fundamentally polyvocal nature of Catholic Christianity.

This book explores how a group of home gardeners grow food in the Santa Clara Valley to transform their social relationships, heal from past traumas, and improve their health, communities, and environments.