Arguably the most brutal crime committed by the Japanese military during the Asia-Pacific war was the forced mobilization of 50,000 to 200,000 Asian women to military brothels to sexually serve Japanese soldiers. Korean “Comfort Women” explores Korean comfort women’s brutal experiences and their residual marriage, family, economic, and healthcare problems. It also examines the transnational redress movement, demonstrating that the Japanese government has tried to conceal the crime of sexual slavery by resolving the issue with money alone.  

Learning to Love explores the everyday marriage narratives of the British-Indian diaspora. It unpacks the phenomenon of arranged marriages beyond its pejorative stereotypes by highlighting the diversity of interpersonal and emotional negotiations involved in their practice. Using in-depth ethnographic description, the book shows that far from being a homogeneous tradition, arranged marriages involve a variety of different matchmaking practices modified to suit modern diasporic identities.
 

When oil and gas exploration was expanding across Aotearoa, New Zealanders faced the typically distinct problems of oil spills, hydraulic fracturing, offshore exploration, climate fears, and disputes over unresolved Indigenous claims nearly simultaneously. Collectively, these grievances created the foundation for an organized civil society to construct and then magnify a comprehensive critical oil narrative--in dialogue, practice, and aspiration. Community advocates and socioecological activists mobilized for their health and well-being, for their neighborhoods and beaches, for Planet Earth and Planet Ocean, and for terrestrial and aquatic species and ecosystems. In this allied ethnography, quotes are used extensively to convey the tenor of some of the country’s most passionate and committed people. By analyzing the intersections of a social movement and the political economy of oil, Patricia Widener reveals a nuanced story of oil resistance and promotion at a time when many anti-drilling activists believed themselves to be on the front lines of the industry’s inevitable decline.
 

The Divine Institution provides an ethnographic account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics.

Continuing in the vein of his ever questioning the conventions of “race melodrama” through the lens of which so much American racial and cultural history and storytelling has been filtered, Ferguson’s final work conveys to the reader his sense of humor, warmth, and grace, while adding up to a serious, principled critique of much common scholarly and pedagogic practice. 
 

Making the Right Choice is an intimate portrait of the politics of marriage and gender narrated through the life-histories of three generations of Sinhala-Buddhist families living in urban Sri Lanka. The book demonstrates that marriage is a privileged site to investigate questions about gendered selves, gendered agency, and modern subjectivities.
 

Many American Christians believe they belong to the most persecuted religious community in the world. This book provides a historical account of this way of imagining the world, evaluating the evidence used to support it, and reflecting upon its religious and political implications.
 

Bodies Unbound is a story about the relationship between bodies and gender. Drawing on the experiences of individuals whose bodies and gender identities don't match medical and social expectations, Piper Sledge explores how ideologies of gendered bodies shape medical care when medical professionals use their position of authority to dictate which combinations of bodies and genders are legitimate or not. 

This essay collection examines the social upheaval that shook Guadeloupe, Martinique, French Guiana, and Réunion in February and March of 2009, and the ways in which capital accumulation and centralization instantiated hierarchies of profit, capital accumulation, and economic exploitation in the wider non-sovereign Caribbean from Haiti to the Dutch Antilles to Puerto Rico.
 

The Devil’s Fruit uses anthropology’s tool kit to examine farmworkers’ embodiment of toxic pesticides and social and workplace relationships in California’s agricultural industry. Rather than stopping at description and critique, Saxton explores how activist ethnographic methods and ethics align, conflict, and support ongoing struggles for farmworker health and environmental justice.