Land and the Liberal Project explores the “improving” ideas that informed the expansion of Canada from coast to coast, exposing the justifications for state violence and appropriation of Indigenous territory, thus challenging our assumptions about Canadian sovereignty.

Inspired by folklore, television, fairy tales, social media, novels, and films, Just Wonder addresses crucial themes in social and ecological justice efforts. Moving into the mid-twenty-first century, wonder as a potentially critical sociocultural, ecological, and individual stance will play a critical role in reconceptualizing the present to imagine a different and better world.
 
 

Iñupiat of the Sii is a firsthand account of Wanni and Douglas Anderson’s lived experiences during eight field seasons of archaeological and ethnographic research in Selawik, Alaska, from 1968 to 1994. 

Canada and Colonialism presents the history Canadians must reckon with before decolonization is possible, from the nation’s establishment as a settler colony to the discriminatory legacies still at work in our institutions and culture.

Broken City argues that skyrocketing urban land prices drive our global housing market failure – so, how did we get here, and what can be done about it?

This book examines ceramic artifacts from the island of Guadeloupe to reveal information about daily life in the French colonial Caribbean.

Focusing on both Mexico’s northern and southern borders, Border Killers uses Achille Mbembe’s concept of necropolitics and various theories of masculinity to argue that contemporary Mexico is home to a form of necropolitical masculinity that has flourished in the neoliberal era and made the exercise of death both profitable and necessary for the functioning of Mexico’s state-cartel-corporate governance matrix.

In this book, Lynn Ramey explores the life and works of Jean Bodel, a twelfth-century French poet, playwright, and epic writer, providing translations and summaries of works never published before in English while delving into Bodel’s historical and cultural context.

One third of people living in the United States do not have a driver license. Because the majority of involuntary nondrivers are disabled, lower income, unhoused, formerly incarcerated, undocumented immigrants, kids, young people, and the elderly, they are largely invisible.

In When Driving is Not an Option disability advocate Anna Letitia Zivarts draws from interviews with involuntary nondrivers from around the US and from her own experience, to shine a light on the number of people in the US who cannot drive and outline actions to improve our mobility systems.

When the needs of involuntary nondrivers are viewed as essential to how we design our transportation systems and our communities, not only will we be able to more easily get where we need to go, but the changes will lead to healthier, climate-friendly communities for everyone.