Eighteenth-century natural historians created a peculiar, and peculiarly durable, vision of nature—one that embodied the sexual and racial tensions of that era. When plants were found to reproduce sexually, eighteenth-century botanists ascribed to them passionate relations, polyandrous marriages, and suicidal incest, and accounts of steamy plant sex began to infiltrate the botanical literature of the day. Naturalists also turned their attention to the great apes just becoming known to eighteenth-century Europeans, clothing the females in silk vestments and training them to sip tea with the modest demeanor of English matrons, while imagining the males of the species fully capable of ravishing women.
Written with humor and meticulous detail, Nature’s Body draws on these and other examples to uncover the ways in which assumptions about gender, sex, and race have shaped scientific explanations of nature. Schiebinger offers a rich cultural history of science and a timely and passionate argument that science must be restructured in order to get it right.
[Nature’s Body] is so wonderfully humorous and is done with such careful attention to detail, the reader cannot help but see the profound implications of the history of science for modern science. Indispensable for all anthropologists, historians, philosophers, and practitioners of science.
Schiebinger lays bare the cultural narratives that mix so easily with science. They are at the same time hilarious and eerie, silly and profoundly disturbing. Schiebinger is brilliant in showing how tales of gender and race are told in other guises.
Why mammals are called mammals
The gendered ape
The anatomy of difference
Theories of gender and race
Who should do science?
