Murdering Holiness explores the story of the "Holy Roller" sect led by Franz Creffield, a charismatic, self-styled messiah, in the early years of the 20th century.

This important work undertakes a detailed comparative analysis of Forest Stewradship Council environmental standards, and their implications for global governance and regulatory theory.

With a focus on international law, Henderson analyzes what the UN Declaration of the Rights of Indigenous Peoples means for Indigenous peoples around the world and for Canada.

Dawn Mills passionately shows how reconciliation can be achieved between Canada’s First Nations and the various levels of government.

The essays illustrate how deeply multiculturalism is woven into the fabric of the Canadian constitution and the everyday lives of Canadians.

By looking curiously on the criminal addict as an artefact of criminal justice, this book asks us to question why the criminalized drug user has become such a focus of contemporary criminal justice practices.

Exploring constitutional and administrative policy changes that underscore the urgent need for Aboriginal justice reform.

An important analysis of how the 1994 Howard decision on the Williams Treaties was based on erroneous cultural assumptions that favoured public over special rights.

This remarkable book argues that neoliberalism, which drives government policy concerning First Nations in Canada, can also drive self-determination -- including the Mikisew First Nation, which successfully exploited opportunities for greater autonomy and well-being that the current political and economic climate has presented.

This is the forty-fourth volume of The Canadian Yearbook of International Law, which contains articles of lasting significance in the field of international legal studies.

This provocative, intelligent work looks at the evolving role of lawyers, articulating legal and ethical complexities, the growth of conflict resolution, and the increasing impact of alternative strategies on the lawyer-client relationship and the legal system.

Laws and definitions of sexual abuse may have changed since the 1980s, but this book demonstrates that interpretation of the law still depends on the social construction of children and on judges’ own understanding of what constitutes child sexual abuse.

Kimberly White provides an essential point of reference from which to evaluate current criminal law practices and law reform initiatives in Canada.