The first history of the battered women’s shelter movement in Canada, this book traces the development of transition houses and services for abused women and the campaign that made wife battering a political issue.

Here are 101 letters, reproduced almost in their entirety, from famed children's author Juliana Horatia Ewing that recreates the 'high colonial' society of mid-nineteenth-century, post-Confederation Fredericton.

A provocative study of public and professional responses to female teacher sex scandals, this book employs queer theory, psychoanalysis, and feminist film theory to examine sensationalized legal cases, including Mary Kay Letourneau, Amy Gehring, and Heather Ingram.

Through a series of case studies covering such diverse subjects as car culture, mountaineering, war veterans, murder trials, and a bridge collapse, Christopher Dummitt argues that the very idea of what it meant to be modern was gendered.

Provides an original and empirically grounded understanding of women’s involvement in quality-of-life activism.

This book examines women lawyers' attempts to reconcile their professional obligations with other aspects of their lives.

Sex workers in three Maritime cities discuss violence and safety, health, politics, and public perception of the trade, portraying the best and the worst facets of their working lives.

Dutton’s rethinking of the fundamentals of intimate partner violence is essential reading for psychologists, policy makers, and those dealing with the sociology of social science, the relationship of psychology to law, and explanations of adverse behaviour.

Presents the letters of Emma Crosby, wife of the well-known Methodist missionary Thomas Crosby, who came to Fort Simpson, near present-day Prince Rupert, in 1874 to set up a mission among the Tsimshian people.

With examples from the lives of immigrant girls and women of colour, this book uncovers how racism, sexism, and violence interweave deep within the foundations of our society.

In Carefair, Paul Kershaw urges us to resist this private/public distinction, and makes a convincing case for treating caregiving as a matter of citizenship that obliges and empowers everyone in society.