The Catholic Church produced an enormous volume of written material designed to ensure the servility of nuns. Reading this body of proscriptive literature alongside nuns’ own writings, Kirk finds that practice often diverged from theory. She analyzes how seventeenth- and eighteenth-century nuns formed alliances and friendships in defiance of Church authorities’ efforts to contain and control them.

Nineteenth-century Spanish American writers reimagined gender roles, modernization, and national identity during Spanish America’s uneven transition toward modernity. This ambitious volume surveys an expansive and diverse range of countries across the nineteenth-century Spanish-colonized Americas, showing how both men and women used the discourses of modernity to envision the place of women at all levels of social and even political life in the modern, utopian nation.

Fritz Müller (1821-1897), though not as well known as his colleague Charles Darwin, belongs in the cohort of great nineteenth-century naturalists. Recovering Müller’s legacy, David A. West describes the close intellectual kinship between Müller and Darwin and details a lively correspondence that spanned seventeen years.

Drawing on material evidence from daily life in a coal-mining town, this book offers an up-close view of the political economy of the United States over the course of the twentieth century. This community’s story illustrates the great ironies of this era, showing how modernist progress and plenty were inseparable from the destructive cycles of capitalism.

This anthology offers perspectives on war, national loyalty, and freedom from a sweeping range of writers including Phillis Wheatley, James Weldon Johnson, Natasha Trethewey, W.E.B. Du Bois, Frederick Douglass, Langston Hughes, Zora Neale Hurston, James Baldwin, Lucille Clifton, Vievee Francis, Michael S. Harper, Ann Petry, Yusef Komunyakaa, Gwendolyn Brooks, and many more.

As Karen Richman shows, Haitians at home and in migrant settlements make ingenious use of audio and video tapes to extend the boundaries of their ritual spaces and to reinforce their moral and spiritual anchors to one another.

Home Front traces the evolution of the people, customs, traditions, and attitudes, arguing that World War II was the most significant event in the history of modern North Carolina.

We Come for Good describes the development and operations of the Tribal Historic Preservation Office (THPO) of the Seminole Tribe of Florida as an example of how tribes can successfully manage and retain authority over the heritage of their respective cultures.

The Powhatan Landscape breaks new ground by tracing Native placemaking in the Chesapeake from the Algonquian arrival to the Powhatan’s clashes with the English. Martin Gallivan details how Virginia Algonquians constructed riverine communities alongside fishing grounds and collective burials and later within horticultural towns. Ceremonial spaces, including earthwork enclosures within the center place of Werowocomoco, gathered people for centuries prior to 1607. Even after the violent ruptures of the colonial era, Native people returned to riverine towns for pilgrimages commemorating the enduring power of place.

This is the first volume to bring together archaeology, anthropology, and art history in the analysis of pre-Columbian pottery. While previous research on ceramic artifacts has been divided by these three disciplines, this volume shows how integrating these approaches provides new understandings of many different aspects of Ancient American societies.

The emergence of village societies out of hunter-gatherer groups profoundly transformed social relations in every part of the world where such communities formed. Drawing on the latest archaeological and historical evidence, this volume explores the development of villages in eastern North America from the Late Archaic period to the eighteenth century.

Caribbean plantations and the forces that shaped them—slavery, sugar, capitalism, and the tropical, sometimes deadly environment—have been studied extensively. This volume turns the focus to the places and times where the rules of the plantation system did not always apply, including the interstitial spaces that linked enslaved Africans with their neighbors at other plantations.