Increasing numbers of Indigenous peoples are living in cities, yet the vast majority of studies focus solely on rural Indigenous populations. This is the first book to look at urban Indigenous peoples globally and present the urban Indigenous experience—not as the exception but as the norm. Dismissing the false idea that indigeneity is only “authentic” when it is practiced in remote rural areas, these wide-ranging essays show that a vigorous, vibrant, and meaningful indigeneity can be created in urban spaces too and offers perspectives and tools to understand a contemporary Indigenous urban reality.

Despite its tiny size and seeming marginality to world affairs, the Central American republic of Costa Rica has long been considered an important site for experimentation in cutting-edge environmental policy. This book frames Costa Rica as an “ecolaboratory” and asks what lessons we can learn for the future of environmental governance and sustainable development both within the country and elsewhere.

Featuring analysis from historical, ethnological, and philosophical perspectives, this volume dissects Indigenous Amazonians’ beliefs about urban imaginaries and their ties to power, alterity, domination, and defiance. Contributors analyze how ambiguous urban imaginaries express a singular view of cosmopolitical relations, how they inform and shape forest-city interactions, and the history of how they came into existence, as well as their influence in present-day migration and urbanization.

Marjorie Lambert’s life story is intricately entwined in the development of archaeology in the American Southwest. In Shelby Tisdale’s compelling biography, Lambert’s work as an archaeologist, museologist, and museum curator in Santa Fe comes to life and serves as inspiration for today.

This comparative work dispels the harmful myth that Native people are unfit stewards of their sacred places. This work establishes Indigenous preservation practices as sustaining approaches to the caretaking of the land that embody ecological sustainability, spiritual landscapes, and community well-being.

Colonialism has the power to corrupt. This important new work argues that even the early Quakers, who had a belief system rooted in social justice, committed structural and cultural violence against their Indigenous neighbors.