On War gathers together some of the finest writing on that troubling subject published in Raritan between 2003 and 2022. The editors, Jackson Lears and Karen Parker Lears, have selected work that typifies Raritan’s wide-ranging sensibility--focusing on a topic that is aesthetically rich, intellectually challenging, and morally disturbing. It is also all too timely.
 

The essays in this collection expand the definition of catastrophe to include not only events like pandemics, hurricanes, and wildfires but also slower-moving phenomena that have equally disastrous long-term consequences—like environmental degradation and structural racism. This book is a feminist intervention that challenges the binary between public and private, personal and political.

The essays in this collection expand the definition of catastrophe to include not only events like pandemics, hurricanes, and wildfires but also slower-moving phenomena that have equally disastrous long-term consequences—like environmental degradation and structural racism. This book is a feminist intervention that challenges the binary between public and private, personal and political.

Moving Blackness explores the centrality of circulation within the framework of western modernity and the racially structured regulations of mobility. Storytelling emerges as the primary mode through which blackness is conveyed: it serves as a means of circulating the lived experiences of being Black while also functioning as acts of resistance and solidarity performed by blackened individuals who were (once) colonized and enslaved.

In the years between the Soviet collapse and the Russo-Ukrainian war, Russia went from persecuting believers to jailing irreligionists, while Ukraine solidified religious pluralism and tolerance. The book richly documents and explains the development of this contrast while offering an original theoretical and methodological perspective on desecularization (the resurgence of religion’s societal role).

In this text, the Black Sporting Resistance Framework (BSRF) is introduced to examine how resistance actions in and through sport have contributed to the advancement of local and global racial justice efforts. Key concepts such as African (Black) diaspora, transnationalism, internationalism, sporting resistance typology, and sport activism typology are presented.

Looking at the US, New Zealand, and Central America, this book considers how cultural politics has been deeply reworked in our contemporary media environment. The authors analyze how rampant technological convergence has allowed stories to spill across media platforms as well as geographical borders, and how those stories re-emerge as transmediated events.                            

The Future of Youth Violence Prevention: A Mixtape for Practice, Policy, and Research focuses on innovative approaches to youth violence prevention that utilize consistent principles found within existing best practices but are dynamic and adaptable across settings – and the socio-historical and cultural realities of those settings. 

Reclaiming Haiti's Futures traces the experiences of two generations of Haitian returned scholars who envisioned and sought to enact new worlds after crisis. An ethnography of the future, the book pursues concerns of home, belonging, and emplacement beyond coloniality’s fractures and displacements. These concerns ever more pressing amid overlapping crises that are displacing and enclosing the prospects of many, especially those living in post-colonial (outer) peripheries like Haiti.

This innovative visual ethnography examines diverse forms of self-reference and metareference that appear in Latin American graffiti art. Focusing on graffiti scenes from São Paulo, Brazil and Santiago in Chile, Chandra Morrison Ariyo shows how practitioners use metagraffiti features to influence public perceptions about this artform and its effect on the urban environment.

Imprisoned Minds tells the stories of men in prison that few people ever hear. Six gripping, first-person narratives of unimaginable childhood trauma and neglect set the men on a pathway for prison or death. We finally hear their stories because the author is in prison alongside them—incarcerated for life at the age of 21.