From the early colonial period to the War on Terror, translation practices have facilitated colonialism and resulted in epistemicide, or the destruction of Indigenous and subaltern knowledge. This book discusses translation-as-epistemicide in the Americas and providing accounts of decolonial methods of translation.

Lavender Fields uses autoethnography to explore how Black girls and women are living with and through COVID-19. It centers their pain, joys, and imaginations for a more just future as we confront all the inequalities that COVID-19 exposes.

This book explores the evolution and natural history of iconic animals and plants of the northern Sonoran Desert through the eyes of a curious naturalist.

Drawing from personal experience, Sarah Milne looks inside the black box of mainstream conservation NGOs and finds that corporate behavior and technical thinking dominate global efforts to save nature, opening the door to unethical conduct and failure on the ground.

Nuclear Nuevo México recovers the voices and stories that have been lost or ignored in the telling of U.S. nuclear history. By recuperating these narratives, Myrriah Gómez tells a new story of New Mexico, one in which the nuclear history is not separate from the collective colonial history of Nuevo México but instead demonstrates how earlier eras of settler colonialism laid the foundation for nuclear colonialism in New Mexico.

Visualizing Genocide engages the often sparse and biased discourses of genocidal violence against Indigenous communities documented in exhibits, archives, and museums. Essayists and artists from a range of disciplines identify how Native knowledge can be effectively incorporated into memory spaces.

This ethnography examines the role of language and embodied behaviors in producing a congregational split in a Catholic parish serving Guatemala’s Q’eqchi’ Maya people. Drawing on a range of methods from linguistic and cultural anthropology, author Eric Hoenes del Pinal examines how the introduction of the Catholic Charismatic Renewal movement in the parish produced a series of debates between parishioners that illustrate the fundamentally polyvocal nature of Catholic Christianity.

This book explores how a group of home gardeners grow food in the Santa Clara Valley to transform their social relationships, heal from past traumas, and improve their health, communities, and environments.

Accessible and engaging, Latinx Belonging underscores and highlights Latinxs’ continued presence and contributions to everyday life in the United States as they both carve out and defend their place in society.

Set in the arid lands of northwestern Mexico, this book foregrounds the knowledge of Indigenous peoples who harvested the desert as bountiful in its material resources and sacred spaces. Author Cynthia Radding uses the tools of history, anthropology, geography, and ecology to re-create the means of defending Indigenous worlds through colonial encounters, the formation of mixed societies, and the direct conflicts over forests, grasslands, streams, and coastal estuaries that sustained wildlife, horticulture, foraging, hunting, fishing, and—after European contact—livestock and extractive industries. She returns in each chapter to the spiritual power of nature and the enduring cultural significance of the worlds that Indigenous communities created and defended.

Cenizas offers an arresting portrait of a Salvadoran family whose lives were shaped by tumultuous global politics. Cynthia Guardado’s poems argue that the Salvadoran Civil War permanently altered the Salvadoran people’s reality by forcing them to become refugees who continue to leave their homeland, even decades after the war.