Oil is running out. What's more, its final depletion, once relegated to a misty future, now seems imminent. In all the more or less apocalyptic discussions of oil and similar depleted resources, nature, labor, and time converge. This volume focuses on how resources, resource-making, and resource-claiming are entangled with experiences of time.

Child laborers in South Asia, child soldiers in Sierra Leone and Uganda, Chinese youth playing computer games to earn virtual gold, youth involved in sex trafficking in the former Soviet republics and Thailand: these are just some of the young people featured in the news of late. To address how and why youth and children have come to seem so important to globalization, the contributors to this book look at the both the spatial relations and the temporal dimensions of globalization in places as far apart as Oakland, California, and Tamatave, Madagascar, in situations as disparate as the idealization of childhood innocence and the brutal lives of street children.

Memory making is a social practice that links people and things together across time and space and ultimately has material consequences. The intersection of matter and social practice becomes archaeologically visible through the deposits created during social activities. The contributors to this volume share a common goal to map out the different ways in which to study social memories in past societies programmatically and tangibly.

Growing unease with grand theories of modernization and global integration brought twelve scholars from four disciplines to the School for Advanced Research for an experiment with the research genre known as microhistory. These authors now call for a return to narrative, detailed analysis on a small scale, and the search for unforeseen meanings embedded in cases.

In 1989-90, Congress enacted two laws, the National Museum of the American Indian Act and the Native American Graves Protection and Repatriation Act, that required museums and other repositories of Native American human remains and cultural items to consult with, share information about, and return some items to federally recognized Indian tribes and Native Alaskan and Hawaiian communities.

Focusing on the United States, the contributors to this volume analyze how the globalization of newly untrammeled capitalism has exacerbated preexisting inequalities, how the retreat of the benevolent state and the rise of the punitive, imperial state are related, how poorly privatized welfare institutions provide services, how neoliberal and neoconservative ideologies are melding, and how recurrent moral panics misrepresent class, race, gendered, and sexual realities on the ground.

As "globalization" moves rapidly from buzzword to cliché, evaluating the claims of neoliberal capitalism to empower and enrich remains urgently important. The authors in this volume employ feminist, ethnographic methods to examine what free trade and export processing zones, economic liberalization, and currency reform mean to women in Argentina, Sri Lanka, Mexico, Ghana, the United States, India, Jamaica, and many other places.

The contributors to this volume critique and abandon the limiting assumption that the European colonialism of the late nineteenth and early twentieth centuries can be taken as the representative form of imperialism. Recasting the study of imperial governance, forms of sovereignty, and the imperial state, the authors pay close attention to non-European empires and the active trade in ideas, practices, and technologies among empires, as well as between metropolitan regions and far-flung colonies.

Human beings may share 98 percent of their genetic makeup with their nonhuman primate cousins, but they have distinctive life histories. When and why did these uniquely human patterns evolve? To answer that question, this volume brings together specialists in hunter-gatherer behavioral ecology and demography, human growth, development, and nutrition, paleodemography, human paleontology, primatology, and the genomics of aging.

The concept of "community" is ubiquitous in the way we talk and think about life in the twenty-first century. Political and economic projects from rain forest conservation to urban empowerment zones focus on "the community" as the appropriate vehicle and target of change.

This book breaks new theoretical and methodological ground in the study of the African diaspora in the Atlantic world. Leading scholars of archaeology, linguistics, and socio-cultural anthropology draw upon extensive field experiences and archival investigations of black communities in North America, the Caribbean, South America, and Africa to challenge received paradigms in Afro-American anthropology.

The site of a great Ancestral Pueblo center in the 11th and 12th centuries AD, the ruins in Chaco Canyon look like a city to some archaeologists, a ceremonial center to others. Chaco and the people who created its monumental great houses, extensive roads, and network of outlying settlements remain an enigma in American archaeology.

In his thirty-four years as president of the School of American Research, Douglas W. Schwartz's far-reaching vision placed SAR on the intellectual edge of research about humans across the globe. Nowhere is this more evident than in his influence on the field of anthropological archaeology.

"Community" has long been a critical concept for social scientists, and never more so amid the growing economic inequity, natural and human disasters, and warfare of the opening years of the twenty-first century. In this volume, leading scholar-activists develop a conceptual framework for both the theory and practice of building communities.

This book is about crime and passion, life and death, lofty goals and squalid realities. It is a book about water. Global disparities in health and access to water are two major threats to world stability.

Colonialism and its legacies have emerged as one of the most important research topics in anthropology. Indeed, we now understand that colonialism gave rise to and shaped the discipline. However, the understanding of colonization in anthropology, history, and other fields derives largely from studies of European expansion.

This volume collects leading scholarship on one of the most important archaeological complexes in the ancient Maya world. The authors-internationally renowned experts who participated in the long-running Copán Acropolis Archaeological Project-address enduring themes in Maya archaeology.

Can we understand violence not as evidence of cultural rupture but as a form of cultural expression itself? Ten prominent scholars engage this question across geographies as diverse at their theoretical positions, in cases drawn from fieldwork in Indonesia, Cambodia, Mozambique, Rwanda, Sierra Leone, South Africa, South America, Sri Lanka, Spain, and the United States.

The very form and reach of the modern state are changing radically under the pressure of globalization. Featuring nine of the leading scholars in the field, this innovative exploration of these transformations develops an ethnographic methodology and theoretical apparatus to assess perceptions of power in three regions where state reform and violence have been particularly dramatic: Africa, Latin America, and South Asia.

This volume brings together eight Maya specialists and a prominent anthropological theorist as discussant to assess the contrasting historical circumstances and emerging cultural futures of Maya in Mexico and Guatemala.

Focusing on the intimate relationship between law, culture, and the production of social knowledge, these essays re-center law in social theory. The authors analyze the transition from chiefdom to capitalism, colonizers' racial and governmental ideologies, land and labor policies, and contemporary efforts to recuperate indigenous culture and assert or maintain indigenous sovereignty. Speaking to Fijian and Hawaiian circumstances, this volume illuminates the role of legal and archival practice in constructing ethnic and political identities and producing colonial and anthropological knowledge.

Soaring immigration to the United States in the past few decades has reawakened both popular and scholarly interest in this important issue. American Arrivals highlights the important insights of anthropology for the field of migration studies.

This volume features ten scholars from anthropology, nursing, sociology, gerontology, human geography, and other disciplines who provide ethnographic case studies exploring critical care decision-making, models of care for people with Alzheimer's disease, the way residents cope with the limitations, indignities, and opportunities of nursing home life, the roles of family members and nursing home employees, and the formulation of assisted living.

The boundaries of life now occupy a place of central concern among biological anthropologists. Because of the centrality of the modern biological definition of life to Euro-American medicine and anthropology, the definition of life itself and its contestation exemplify competing uses of knowledge.

New insights from the Tikal excavations and epigraphic breakthroughs suggest that a thriving marketplace existed in the center of the city, that foreigners comprised a significant element of its populace, and that differences in tomb form and contents signal the changing fortunes of Tikal's rulers.

At a time of increasing globalization and worldwide vulnerability, the study of disasters has become an important focus for anthropological research-one where the four fields of anthropology are synthesized to address the multidimensionality of the effects to a community's social structures and relationship to the environment.

Representing a new wave of thinking about material culture studies-a topic long overdue for reevaluation-the essays in this volume take a fresh look at the relationship between material culture and exchange theory and illuminate the changing patterns of cultural flow in an increasingly global economy and the cultural differences registered in "regimes of value."

In Uruk Mesopotamia and Its Neighbors, ten field and theoretical archaeologists working in the area today offer an overview and analysis of new data and interpretations for Greater Mesopotamia during the late fifth and fourth millennia B.C.

Women and Men in the Prehispanic Southwest takes a groundbreaking look at gendered activities in prehistory and the differential access that women and men had to sources and symbols of power and prestige.

Extended conflict situations in Northern Ireland or South Africa, the local effects of the rise of multinational corporations, and conflicts in workplaces, households, and academic fields are all crucibles for the forging of identities. In this volume, the authors bring their research to bear on enduring struggles and the practices of identity within those struggles. This collection of essays explores the innermost, generative aspects of subjects as social, cultural, and historical beings and raises serious questions about long-term conflicts and sustained identities in the world today.

An exciting new cross-disciplinary field of biocultural research is emerging at the start of the twenty-first century: developmental evolutionary biology.

War in the Tribal Zone, the 1991 anthropology of war classic, is back in print with a new preface by the editors. Their timely and insightful essay examines the occurrence of ethnic conflict and violence in the decade since the idea of the "tribal zone" originally was formulated.

In Regimes of Language, ten leading linguistic anthropologists integrate two often segregated domains: politics (without language) and language (without politics). Their essays contribute to an understanding of the role of language ideologies and discursive practices in state formation, nationalism, and the maintenance of ethnic groups, on the one hand, and in the creation of national, ethnic, and professional identities, on the other.

In The Origins of Language, ten primatologists and paleoanthropologists conduct a comprehensive examination of the nonhuman primate data, discussing different views of what language is and suggesting how the primatological perspective can be used to fashion more rigorous theories of language origins and evolution.

Building on the legacy of Writing Culture, Critical Anthropology Now vividly represents the changing nature of anthropological research practice, demonstrating how new and more complicated locations of research-from the boardrooms of multinational corporations to the chat rooms of the Internet-are giving rise to shifts in the character of fieldwork and fieldworker.

One of the most challenging problems facing contemporary archaeology concerns the operation and diversity of ancient states. This volume addresses how ancient states were structured and how they operated, an understanding of which is key to our ability to interpret a state's rise or fall.

Some of the country's most influential thinkers use anthropological methods and theories to examine the practices and practitioners of contemporary science, technology, and medicine in the United States. The authors explore such questions as how science gains authority to direct truth practices, the boundaries between humans and machines, and how science, technology, and medicine contribute to the fashioning of selves.

The complex relationship of people to places has come under increasing scholarly scrutiny in recent years as acute global conditions of exile, displacement, and inflamed borders-to say nothing of struggles by indigenous peoples and cultural minorities for ancestral homelands, land rights, and retention of sacred places-have brought the political question of place into sharp focus.

In case studies ranging from the Far East to the American Southwest, the authors of Last Hunters-First Farmers provide a global perspective on contemporary research into the origins of agriculture. Downplaying more traditional explanations of the turn to agriculture, such as the influence of marginal environments and population pressures, the authors emphasize instead the importance of the resource-rich areas in which agriculture began, the complex social organizations already in place, the role of sedentism, and, in some locales, the advent of economic intensification and competition.

The authors argue that although intentionality might appear to be a wholly abstract phenomenon, it is deeply entwined with the nature and distribution of power, the portrayal of events, the assessment of personhood, the interplay of trust and deception, and the assessment of moral and legal responsibility.

Eight anthropologists, sociologists, and historians probe the oppositional narratives created by Chinese rural intellectuals, Ã¨migrè Croats, and organized dissenters such as the Djilas of Yugoslavia who constructed and maintained oppositional histories in state socialist societies.

Two dozen leading archaeologists isolate a number of themes that were central to the process of increasing complexity in prehistoric Southwestern society, including increased food production, a greater degree of sedentism, and a dramatically increasing population.

Environmental change is one of the most pressing problems facing the world community. In this volume, the authors take a critical step toward establishing a new environmental science by deconstructing the traditional culture/nature dichotomy and placing human/environmental interaction at the center of any new attempts to deal with global environmental change.

Employing data from central Mexico, the Maya area, coastal Peru, and highland Peru and Bolivia, directors of several major archaeological field projects interpret evidence of prehistoric ideology and address the question, has ideology any relevance in the reconstruction of prehistory?

The ten contributors to this book-anthropologists and psychologists-explore the ways in which dreams are remembered, recounted, shared (or not shared), interpreted, and used by people from New Guinea to the Andes. The authors take a major step toward moving the study of dreaming from the margins to the mainstream of anthropological thought.

The ten papers in this volume offer different versions of how and where anthropologists might work usefully in today's world, converging on the issue of how anthropology can best recapture the progressive character its basic concepts, such as "culture," once had.

Synthesizing data and current thought about the regional systems of the Chacoans and the Hohokam, eleven archaeologists examine settlement patterns, subsistence economy, social organization, and trade, shedding new light on two of the most sophisticated cultures of the prehistoric Southwest.

This edited collection contains important new material on the origins and role of warfare in “tribal� societies. The chapters focus on a number of basic research issues, including war and social evolution, causes of war, ideology of war, and European transformation of indigenous warfare patterns.

This book is a series of essays that offers a framework for the study of lowland Maya settlement patterns, surveying the range of interpretive ideas about ancient Maya remains. Suggesting hypotheses to guide future research, the articles discuss historical, geographical, chronological, and theoretical matters.

"Shipwrecks are part of the legitimate domain of anthropology and can produce results that are as significant for our ability to explain variability in human behavior as any other kind of archaeology, whether it deals with stone tools in a European Paleolithic rockshelter or ceramics contained in a sixteenth-century Spanish shipwreck." So argues Richard A. Gould, the editor of this volume originating from a 1981 School of American Research advanced seminar.