This book, the first to be written about the Lake Babine Nation in north-central British Columbia, examines its traditional legal order, self-identity, and their involvement in current treaty negotiations.

The product of a three-year research program, this work focuses on the economic and social implications of aging at the level of the individual and of society as a whole.

This book describes democracy as a contest of values. Equality and liberty, like justice and fairness, are among our ultimate ideals, but no single value is supreme.

Increasingly, Indigenous people are being drawn into global networks. In the long term, cultural isolation is unlikely to be a viable – even if sometimes desired – option, so how can Indigenous people protect and advance their cultural values in the face of pressure from an interconnected world?

In Quasi-Democracy? David Stewart and Keith Archer examine political parties and leadership selection in Alberta using mail-back surveys administered to voters who participated in the Conservative, Liberal, and NDP leadership conventions elections of the 1990s.

Drawing on legal records and other archival documents, Jonathan Swainger considers the growth and development of the ostensibly apolitical Department of Justice in the eleven years after the union of 1867.

This volume explores the changing relationship between regionalism and multilateralism and examine the implications for national policy in a global trading system.

Describing and documenting the actual effects of computer networks on people's experience in the workplace, marketplace, and community, the book argues that the conditions of surveillance and corporate control far outweigh those of information access as key elements in the social and political presence of network computing.

In November 1997, the world media converged on Vancouver, Canada to cover a meeting of the Asia Pacific Economic Cooperation (APEC). A predictable student protest met unusually strong police response.

An international appraisal of how current legal regimes worldwide fail to protect Indigenous knowledge and what needs to change