The essence of democracy is the peaceful and legitimate transfer of government. In 1995 in Ontario, the omens for a successful transition weren’t promising …

This book, the first to be written about the Lake Babine Nation in north-central British Columbia, examines its traditional legal order, self-identity, and their involvement in current treaty negotiations.

The product of a three-year research program, this work focuses on the economic and social implications of aging at the level of the individual and of society as a whole.

In Quasi-Democracy? David Stewart and Keith Archer examine political parties and leadership selection in Alberta using mail-back surveys administered to voters who participated in the Conservative, Liberal, and NDP leadership conventions elections of the 1990s.

Drawing on legal records and other archival documents, Jonathan Swainger considers the growth and development of the ostensibly apolitical Department of Justice in the eleven years after the union of 1867.

An international appraisal of how current legal regimes worldwide fail to protect Indigenous knowledge and what needs to change

This book is about the collapse of Canadian party politics in the early 1990s, about the end of a party system that had governed Canada's national politics for several decades, and about the ongoing struggle to build its successor.

White Gold looks at what went wrong with hydro development, with the predicted industrial transformation, with the timing and magnitude of projects, and with national and regional initiatives to link these major projects to a trans-Canada power grid.

A much needed discussion on creating collaborative local treaty land arrangements, where First Nations and municipal governments are shaping the future of their respective communities as well as providing a model for other communities.

Catherine Bauer changed forever the concept of social housing and inspired a generation of urban activists to integrate public housing into the emerging welfare state of the mid-20th century. She was one of a small group of idealists who called themselves “Housers” because of their commitment to raising the quality of urban life through improving shelter for low-income families.