A Year in White
256 pages, 6 x 9
4 graphs, 5 tables
Paperback
Release Date:19 Jan 2016
ISBN:9780813571195
Hardcover
Release Date:19 Jan 2016
ISBN:9780813571201
A Year in White
Cultural Newcomers to Lukumi and Santería in the United States
By C. Lynn Carr
Rutgers University Press
In the Afro-Cuban Lukumi religious tradition—more commonly known in the United States as Santería—entrants into the priesthood undergo an extraordinary fifty-three-week initiation period. During this time, these novices—called iyawo—endure a host of prohibitions, including most notably wearing exclusively white clothing. In A Year in White, sociologist C. Lynn Carr, who underwent this initiation herself, opens a window on this remarkable year-long religious transformation.
In her intimate investigation of the “year in white,” Carr draws on fifty-two in-depth interviews with other participants, an online survey of nearly two hundred others, and almost a decade of her own ethnographic fieldwork, gathering stories that allow us to see how cultural newcomers and natives thought, felt, and acted with regard to their initiation. She documents how, during the iyawo year, the ritual slowly transforms the initiate’s identity. For the first three months, for instance, the iyawo may not use a mirror, even to shave, and must eat all meals while seated on a mat on the floor using only a spoon and their own set of dishes. During the entire year, the iyawo loses their name and is simply addressed as “iyawo” by family and friends.
Carr also shows that this year-long religious ritual—which is carried out even as the iyawo goes about daily life—offers new insight into religion in general, suggesting that the sacred is not separable from the profane and indeed that religion shares an ongoing dynamic relationship with the realities of everyday life. Religious expression happens at home, on the streets, at work and school.
Offering insight not only into Santería but also into religion more generally, A Year in White makes an important contribution to our understanding of complex, dynamic religious landscapes in multicultural, pluralist societies and how they inhabit our daily lives.
In her intimate investigation of the “year in white,” Carr draws on fifty-two in-depth interviews with other participants, an online survey of nearly two hundred others, and almost a decade of her own ethnographic fieldwork, gathering stories that allow us to see how cultural newcomers and natives thought, felt, and acted with regard to their initiation. She documents how, during the iyawo year, the ritual slowly transforms the initiate’s identity. For the first three months, for instance, the iyawo may not use a mirror, even to shave, and must eat all meals while seated on a mat on the floor using only a spoon and their own set of dishes. During the entire year, the iyawo loses their name and is simply addressed as “iyawo” by family and friends.
Carr also shows that this year-long religious ritual—which is carried out even as the iyawo goes about daily life—offers new insight into religion in general, suggesting that the sacred is not separable from the profane and indeed that religion shares an ongoing dynamic relationship with the realities of everyday life. Religious expression happens at home, on the streets, at work and school.
Offering insight not only into Santería but also into religion more generally, A Year in White makes an important contribution to our understanding of complex, dynamic religious landscapes in multicultural, pluralist societies and how they inhabit our daily lives.
[Carr] offers both an insider and outsider perspective (initiate and researcher) that allows us to be privy to the trials and triumphs, the struggles and joys of committing to a faith largely misunderstood and often disparaged by the American mainstream.
Insightful, beautifully written, and empirically sophisticated, this book will be cited by many others, as it establishes the core of what it means to turn to religious conversion, to become an Orisha 'priest'… a joy to read.
Carr has executed a methodologically innovative study of religious identification and self-creation in American Lukumi with integrity, intimacy and insight. Its focus on the 'everyday religion' of devotees is especially welcome.
An excellent contribution to the study of the complicated process of negotiating religious identity in the increasingly pluralistic context of twenty-first century America.
A Year in White is a very fine account and a thoughtful exploration of conversion, deepening faith, and religious socialization, and a thoughtful portrait of the worldview of the Lukumi religion from the inside and how it is incorporated into the lives of the converts that Carr studies.
C. LYNN CARR is an associate professor of sociology at Seton Hall University.
Acknowledgments
Introduction
1 Situating the Iyawo
2 Iyawo Experience
3 Iyawo Rules
4 Iyawo Social Relations
5 Relating to the Orisha
6 Conclusion: Two (or more) Worlds
Appendix A: Interview & Survey Participants
Appendix B: Survey
Appendix C: Research Methods
Notes
Bibliography
Index
Introduction
1 Situating the Iyawo
2 Iyawo Experience
3 Iyawo Rules
4 Iyawo Social Relations
5 Relating to the Orisha
6 Conclusion: Two (or more) Worlds
Appendix A: Interview & Survey Participants
Appendix B: Survey
Appendix C: Research Methods
Notes
Bibliography
Index
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